Martin Margiela Exhibition

A retrospective of Martin Margiela’s work just opened at The ModeMuseum (MoMu) in Antwerp on occasion of the 20-year anniversary of the Maison. Curated by MoMu creative director Kaat Debo in collaboration with Bob Verhelst and the Maison itself, the exhibition captures Margiela’s exacting aesthetic in its design and installation.

As is often the case with MoMu exhibitions, the strength lies in the fact that they go beyond the display of objects and incorporate installation, photography, video and film to fully convey a designer’s aesthetic. This multi-media approach makes the exhibition particularly current and engaging as fashion-as-image occupies an ever-increasing centrality in the world of fashion. (This fact was recently highlighted by Suzy Menkes’s article in The International Herald Tribune, about the proliferation of fashion films.)

The MoMu exhibition opens with a cardboard cutout representing the employees of the Maison, whose faces, like Margiela’s, remain blank and, as the exhibition text points out, thus remain incognito. It continues with a series of garments from various collections and a number of Margiela’s variation on his signature shoe: the Tabi Shoe (derived from the Japanese tabi socks). The garments and accessories in the first room are covered with a layer of silver and white paint. The abundance of silver is reminiscent of Warhol’s Factory, while the white paint—a staple of Margiela’s aesthetic—cracks alongside the garments creases and register signs of wear. Thus, in one of the first of a series of subversions, the whitewash usually employed as a way to erase aging becomes a reminder of the passage of time.

The white layer covering the garments returns in the exhibition space, which is white-washed with the exception of enlarged photographic prints of the exhibition interior superimposed on some of the walls. This superimposition is meant to remind one of the tromp-l-oeil effects that pervade Margiela’s stores, offices and garments. This technique is most evident in Margiela’s headquarters in rue Saint Maur in Paris, where photographs of their previous offices are superimposed on doors and walls to instill the “new” spaces with the history of the Maison. This complicated relation to time and history is also evident in his clothes which are often pre-aged and combine garments from different periods together with Margiela’s own past work.

Time is, in fact, one of the two main themes of Margiela’s work and it imbues the entire exhibition, but is perhaps most evident in the installation exploring Margiela’s Spring/Summer 1996 collection where he printed photographs of old clothes onto new ones. The photographs and thus the resulting prints had also been artificially aged, acquiring a sepia tone and the out-of-focus look of old black and white prints. This gave a an artificially created nostalgic, melancholic look to the new garments. The simultaneous exploration and denial of nostalgia is common perhaps to the exhibition as a whole, where enigmatic white spaces, muted colors and a lyrical aesthetic is undercut by witty subversions.

This is perhaps most evident in the collection and exhibition sections exploring the themes of the body. For instance, all white and black dress forms illustrating Margiela’s changing vocabulary become reminiscent of a frozen army in their stillness. On the other hand, enlarged collections and collections derived from doll clothes not only question standardized body size, but bring us back to a world of childhood play (the Barbie dolls) and fairy tales (the giants). A number of these clothes are in fact enlarged versions of Barbie’s clothes, which retained all the disproportion of the original. Thus, Margiela’s doll clothes appear doubly ironic, as they unveil the inherent “disproportions” of garments belonging to a model body—that of Barbie—metonymically calling into question the idealized body of the doll. Other collections which he produced at the turn of the millennium instead explore clownish proportions alongside the designer’s more common tropes of inside-out and seemingly unfinished garments.

Photo Ronald Stoops. Make-up Inge Grognard

At the end of the exhibition space there is a circular room containing fashion shows alongside fashion films and photographs, which the Maison produced throughout the year (a selection of which can also be bought at the Museum store). This is perhaps the section that most fully explicates the importance of collaboration to the Maison. The way the Margiela aesthetic has developed thanks to an array of photographers (Ronald Stoops, Anders Edström), designers (Bob Verhelst, who was also the exhibition designer), make-up artists (Inge Grognard) and countless others. Most interesting are perhaps the early videos of his work and fashion films, also because they are the least available. A short, grainy super-8 film looks much like an experimental film from the 1970s inspired by early silents and showing women wearing Margiela’s clothes while engaging in simple daily activities. Like many Margiela’s models throughout much of his career (with the exception of his most recent collections), they are often “regular” women—middle-age, young women with their children, or pregnant women. This short makes for a touching film, which encapsulates Margiela’s lyrical tone where a certain quietness and silence is cultivated, and where much remains unsaid or only lightly suggested—a rare strategy in the over-saturated world of image and fashion.

Francesca

Fashion V Sport

Steve Hiett for Vogue Italia

To coincide with the Olympics, the Victoria and Albert Museum organized an exhibition on the interpollination between fashion and sports. Curated by the Ligaya Salazar “Fashion V Sport” sets out to explore the ways these two major cultural and economic forces have become increasingly intertwined in recent years, with the proliferation of high-end designers working on sportswear lines (Stella McCarthy, Yohji Yamamoto) and sport stars promoting their own lines of clothing. (This is not to mention New York Ranger–cum– Vogue intern Sean Avery.) In addition to actual garments, the exhibition includes a number of films and photographs to further contextualize the work.

Exhibition View

The exhibition is roughly divided in three parts: The first explores the work of designers, such as Bernhard Willhelm and Charles de Castelbajac, who heavily incorporate sportswear in their work. Another section focuses instead on the customization of sportswear by cult designers, such as I-Saw and Nash Money, while a third section is dedicated to sportswear fanaticism, with a particular focus on sneakers’ collectors.

An accompanying book titled Fashion V Sports and edited by the exhibition curator Ligaya Salazar features essays by Christopher Breward, Sophie Woodward and Mark Simpson.

Murakami, "Mr.Pointy." Photo by Julien Jourdes for The New York Times

The Murakami exhibition which is currently on view at the Brooklyn Museum, where it traveled from the Los Angeles Museum of Contemporary Art, has been extensively discussed, particularly in relation to the inclusion of a mini-Vuitton boutique carrying the Murakami-Vuitton products in the midst of the exhibition. The debate raised by the store inclusion is a testament to the still-fraught relation between fashion, art and commerce—or rather the fraught relation between art and commerce, which seems to come in sharper focus when said art is aligned with fashion—the quintessential commodity. (The relation between art and fashion ultimately seems to highlight the status of art as commodity—one which, at least within the confines of the art museum, still seems to make people uncomfortable. In this particular case, it suggests a continuum between museum-goers and consumers, or perhaps the notion of museum-goers as consumers of culture and luxury goods alike.)

However, what I found most interesting about the presence of the Vuitton “boutique” in the Brooklyn museum is not so much how it re-activated these debates, but rather how it framed the store and the activities within it as performative. It highlighted the ritualistic nature involved in the consumption of goods (particularly luxury goods) which often goes undetected. In the process, it made these generally seamless actions strange and slightly unsettling.

Vuitton Store at the Brooklyn Museum. Photo by Julien Jourdes for The New York Times

Witnessing a couple purchasing a Vuitton-Murakami bag from the store clerks dressed in pristine white shirts, the viewer was made acutely aware of the awkwardness of the exchange—the forced niceness of the sales clerk and the equally forced (at least in this context) nonchalance of the luxury shopper. This exchange became even more awkward as the museum-goers, following the unwritten rules applying to exhibition-viewing, stared intently at the space and the activities taking place within it, trying to decipher its meaning…

Francesca

Veronique Branquinho exhibition

VB, Autumn/Winter 00-01, Photo Annick Geenen (All photos courtesy of MoMu)

If in Belgium this summer, don’t miss the exhibition dedicated to Veronique Branquinho currently on view at the ModeMuseum in Antwerp. As an accompanying article by Cathy Horyn explains, Branquinho—the daughter of a Portuguese father and a Flemish mother—emerged in the generation of Belgian designers following the Antwerp 6. After her studies at the Royal Academy of Fine Arts, she presented her first collection in Paris in 1997 as a series of photographs featuring a white-robed woman running through a forest and was soon embraced by the celebral fashion establishment.

Recounting the ambivalent position Branquinho occupies in the over-signifying market-driven and spectacle-laden fashion world, Horyn writes of the Belgian designer’s work:

“Over time, her work would encompass many of her character traits such as independence, self-reliance, tenacity, and perhaps, above all, mystery. Even if clothes cannot adequately express the complexities of human behavior, Branquinho seems to approach design with idea that not everything needs to be explained or understood.”

VB, Spring/Summer 2000, Photo Jean François Carly

On Fashion Curation

Specter When Fashion Turns BackSpecter: When Fashion Turns Back (V&A, 2005)

Don't miss the new issue of Fashion Theory, which is entirely dedicated to fashion curation. Edited by Alistair O’Neil, founder of the MA in Fashion Curation at the London College of Fashion (and, in the interest of full disclosure, one of my thesis advisors), it has a great range of engaging articles exhaustively covering debates on the topic, which have taken place across the academic, journalistic and museum realms.

Among the articles included is an assessment of the history and various iterations of the fashion designer retrospective and its attendant criticisms by N.J. Stevenson, as well as an account of the history of fashion photography in the museum by Val Williams, the director of the Centre for Photography and the Archive at LCF. Also included are articles by Amy de la Haye and Judith Clark, and an interview with Penny Martin of SHOWstudio (also a subject of the second issue of Fashion Projects), about the notion of virtual curatorial practice as it pertains to fashion.

In addition, the issue features a range of exhibition reviews: Caroline Evans reviews the recent Victoria and Albert exhibition "Surreal Things: Surrealism in Design." O'Neil reviews the ground-breaking exhibition by Judith Clark "Spectres: When Fashion Turns Back”—an exhibition which, in my opinion, highlighted the blurring of boundaries between curator and artist and exemplified howcuration can be understood as an artistic practice in its own right.

Francesca