Natalie Chanin to Give Talk Tonight

Natalie Chanin, founder and designer of Alabama Chanin, will give a talk tonight at the Cooper-Hewitt, National Design Museum. Chanin's company is an integral part of the burgeoning slow fashion movement. I had the opportunity to help out with the recent teen Design Directions stitching workshop here at the museum that she taught - rather than being at "work", I found myself lulled into a peaceful state as I stiched my own fabric while listening to her kind, insightful words. I can say with certainty that this talk is not to be missed!

Details: Alabama Chanin: American Fashion Wednesday, May 19, 2010 | 6:30 – 8:00pm Cooper-Hewitt, National Design Museum, 2 East 91st Street Students are FREE, others: $10 Register HERE Galleries will be open before hand for a private viewing of the new Triennial exhibition.

Sarah Scaturro

The Concise Dictionary of Dress

Pretentious 4, photo by Julian Abrams.

The exhibition "The Concise History of Dress" recently opened at the Blythe House—the V&A repository for their reserve collections of furniture, textiles, dress, ceramics, jewellery and fine arts. Commissioned by Artangel, the exhibition is curated by fashion curator Judith Clark and the psychoanalyst Adam Phillips.

The exhibition consists of an hour long tour through the building and re-describes clothing in terms of anxiety, wish and desire, as a series of definitions created by Phillips and accompanying installations designed and assembled by Clark:

"Phillips’ definitions for words commonly associated with fashion and appearance – such as armoured, conformist, essential, provocative – were paired with eleven installations created by Clark on a walk through this vast building, from its rooftop to an underground coal bunker. "

We have yet to visit the exhibition, but it does sound both evocative and innovative in its curatorial and display choices, so it's certainly not to be missed. It is also accompanied by a book, with photographs by Norbert Schoerner.

Conformist-3. Both Images: The Concise Dictionary of Dress Judith Clark and Adam Phillips. Commissioned and produced by Artangel in collaboration with the Victoria and Albert Museum. Photo: Julian Abrams.

Spring Fashion Events around NYC

Jane Fonda in Klute

by Sarah Scaturro

This spring there are a lot of events occurring around NYC with fashion as the main focus. Here is a breakdown of the ones that I’ve been able to find, and they are all free! Please leave a comment if I've left anything out.

April 9th - Richard Martin Visual Culture Symposium Tonight is the Annual Richard Martin Visual Culture Symposium at NYU, which allows the graduating students of the Visual Culture MA program to lecture on their thesis topic. Worn Through has a breakdown of the topics and schedule.

April 13th, 20th and 27th – Fashion In Film: New York City The brand new MA program in Fashion Studies at Parsons The New School for Design is hosting a fashion in film series for the entire month of April. Curated by Jeffrey Lieber, Assistant Professor of Visual Culture Studies, the series has some fashion classics - Annie Hall and Sabrina - but also some lesser-known films with impressive fashions, such as Klute (Jane Fonda) and On a Clear Day You Can See Forever (Barbara Streisand).

April 15th – 16th Bard Graduate Center Annual Symposium Bard Graduate Center is having their annual symposium on April 15-16th on the topic of Secondhand Culture: Waste, Value, and Materiality. I can’t wait for to hear Senior Curator of Costume at the ROM Alexandra Palmer speak on “Back to Back: Retro-fitting Fashion within the Museum.” There will also be a screening of the film “Secondhand.”

April 19th – Anna Wintour Lecture According to NY MAG Anna Wintour is giving a free lecture on the 19th at 6 pm at Pratt Institute.

April 22nd – FIT’s 4th Annual Sustainable Business & Design conference This year’s theme is Redesigning for a Sustainable Future. Go here for more information.

April 27th – Mannequins in the Museum: Perspectives on Curating Fashion The lecture I’m most excited for is by Joanne Dolan Ingersoll, a truly talented curator from RISD. She will be giving a lecture for SVA’s Design Criticism MFA lecture series on a topic I have great interest in due to my work: “Mannequins in the Museum: Perspectives on Curating Fashion.”

April 29th – Predicting Color Trends in Fashion FIT is hosting the seriously hardworking historian Reggie Blaszczyk on April 29th when she’ll give a lecture on the history of predicting color trends. I was fortunate enough to meet her at the Business History conference last year in Milan - I had just read her article on Dorothy Liebes called “Designing Synthetics, Building Brands” in the Journal of Design History. As someone who studies synthetics and has handled Liebes’ textiles, the article about blew my mind.

May 4th – Towards Sustainable Fashion Symposium In conjunction with the Scandinavian House’s Eco-Chic exhibition, there will be a panel discussion featuring Marcus Bergman, Karin Stenmar, Sass Brown and Eviana Hartman, and moderated by Hazel Clark, Dean of the School of Art and Design and Theory, Parsons: The New School for Design.

May 8th – FIT’s Annual Fashion and Textiles Symposium This year’s topic for FIT’s Annual Fashion and Textiles Symposium on May 8th sounds great - Americans in Paris: Designers, Buyers, Editors, Photographers, Models, and Clients in Paris Fashion.

May 21st and 22nd - Costume Collections: A Collaborative Model for Museums The Brooklyn Museum and the Costume Institute are hosting a 2-day symposium about their new costume collaboration. I’m looking forward to seeing both exhibitions this spring!

Entangled Global Patterns of Cultural Identity

by Patty Chang

Yinka Shonibare, Three Graces.

Textile patterns and dress provide a rich visual vocabulary of encoded information and aesthetic expression. They have the ability to exploit or subvert the commercial allure of the “exotic”, and how it is called upon to reference cultural or national identities or even recast the vernacular. The exhibition Pattern ID, which is currently on view at the Akron Art Museum, queries just how straight forward patterns and dress inform our understanding of cultural identities. The multimedia exhibition entitled, Pattern ID, features the works of Mark Bradford, iona rozeal brown, Nick Cave, Willie Cole, Lalla Essaydi, Samuel Fosso, James Gobel, Brian Jungen, Bharti Kher, Takashi Murakami, Grace Ndiritu, Yinka Shonibare MBE, Mickalene Thomas, Aya Uekawa, and Kehinde Wiley. Many of these contemporary artists have migrated from one culture to another, be it national, ethnic, racial, socioeconomic, political or religious. Rather than trade one identity for another, the artists reveal ways in which identity can be cumulative, employing a patchwork of textile patterns and dress as meaningful vehicles to locate one’s place in society against a backdrop of globalization. Taking a range of approaches from humor to irony and formal beauty, these artists borrow from popular culture, world history, and art history to transform and redefine the cultural meanings of patterns.

For instance, the use of African textiles as props and backdrops in the works of Yinka Shonibare, Samuel Fosso, and Grace Ndiritu play not only on traditional and modern forms of representation, but also on cultural myths, politics, and ideas of post-colonialism, reclamation, and subjugation. The headless mannequins in Shonibare’s Three Graces fashioned in elaborate Victorian garb made out of atypical ‘African’ fabrics and arranged as a tableau satirizes the notions of authenticity and identity. The installation relies as much on the Dutch wax-print cloth ‘ethnicizing’ the space as on the references to 18th and 19th century masterpieces of European art. However, it is the textile that is a testament to cross-cultural interactions brought about by mercantile trade, having undergone a series of replication, transformations, redefinitions, and repackaging for different markets and tastes. Although linked by ideas of post-colonialism and identity, his works are not necessarily contained by them.

Grace Ndiritu, Still Life

Similarly, Samuel Fosso’s photograph Le Chef: celui qui a vendu l’Afrique aux colons (The Chief: The One Who Sold Africa to the Colonizers) is part of a series of self-portraits created in 1997 for the Parisian department store Tati, that depict the photographer in little else other than leopard skins, holding sunflowers, and draped in gold jewelry seated against a backdrop and foreground of Dutch wax-print fabrics. The contrasting patterns form a subversive portrait of corrupt African leadership and the regalia of indigenous kingship. The camp imagery deliberately projects an ‘exotic' Africa as the world sees it. Moreover, Grace Ndiritu’s Still Life depicts four video installations inspired by Matisse and his love for the female nudes and African textiles. Inverting the colonial gaze, she transforms the female nude from a passive decorative object into an active subject. The African textiles wrapped and draped around her models are used to elicit countervailing emotional stereotypes of repression and sexual freedom.

Samuel Fosso, Le Chef: celui qui a vendu l’Afrique aux colons

Elsewhere in the exhibit Aya Uekawa and Kehinde Wiley incorporate highly stylized decorative pattern motifs within their portraits, while also referencing the realism of Dutch and Flemish 16th and 17th century painters, and the styles of European portraitists such as Reynolds, Gainsborough and Titian, respectively. Although Wiley has used models in the past from West Africa, he mainly works with African-American models as a symbol of hybridization and globalization through the African diaspora. In many instances, cultural identity is lifted out of its traditional anchoring in a particular locality and redefined in a hybrid context that is still coherent and intensely beautiful. One of my personal favorites is the variation of Soundsuits by Nick Cave, who created elaborate costumes out of fiber textiles and found objects to be worn by dancers as a vehicle for sound and movement. The suits have an ethereal quality reminiscent of a fusion of Leigh Bowery’s performance pieces and certain body-hiding masks and ceremonial costumes from African, South Pacific, and Caribbean cultures.

Nick Cave, Soundsuits, Installation View, Akron Art Museum.

One of the major divides on globalization today is whether the increased speed, scale and volume of international trade is imposing cultural homogenization or in fact, working to enrich and preserve culture through expanded access to the internet and increased cross-cultural contact. Interestingly, many of the works featured in this exhibition assert a more complex, multivalent understanding of our contemporary condition, namely one that takes into account hybrid forms of cultural expressions that are not entirely global or local, indigenous or imported, or Western or non-Western. As historian Benedict Anderson suggests, a passport may come to signify permission to work someplace more than a connection to any essential collective identity or pledge of national allegiance.

Nick Cave, Soundsuits

*Pattern ID: International Artists Fashion their Global Identities is on view at the Akron Art Museum through May 9, 2010.

Fashion Projects #3: Editorial Letter

by Francesca Granata

Back Cover: Eugenia Yu, "Tie Dress" from Father Collection

In thinking of clothes as passing fashions, we repeat less than half-truth. Bodies come and go; the clothes which have received those bodies survive. They circulate though secondhand shops, through rummage sales, through the Salvation Army; or they are transmitted from parent to child, from sister to sister, from brother to brother, from sister to brother, from lover to lover, from friend to friend. (Peter Stallybrass, “Worn Worlds: Clothes, Mourning, and the Life of Things” The Yale Review 1993 vol. 81. no. 2, pp. 35-50)

The idea of dedicating an issue of Fashion Projects to the topic of fashion and memory started while reading Peter Stallybrass’s “Worn Worlds: Clothes, Mourning, and the Life of Things,” an engaging and lyrical essay on the author’s remembrance of his late colleague Allon White through the garments White wore.

Stallybrass’s piece elucidates people’s intimate relations with clothes—i.e. their materiality, their smell and creases—and the inextricable relations between clothes and memory. It traces the way in which clothes retain "the history of our bodies." Wearing White’s jacket at a conference, the author describes the way clothes are able to trigger strong and vivid memories: "He was there in the wrinkles of the elbows, wrinkles that in the technical jargon of sewing are called 'memory'; he was there in the stains at the very bottom of the jacket; he was there in the smell of the armpits."

My interest in the topic was then piqued while sitting in on a class on fashion curation taught by Alistair O’ Neil at the London College of Fashion, where a number of students curated a fashion exhibition comprised of used gowns and top hats, their main value resting not in their design or historical relevance to fashion in history, but in their being second (or maybe third or fourth) hand, thus retaining intricate yet irretrievable history in their signs or wear, their stains, their scents. This lyrical exhibition, titled "A Walk in the Wardrobe" and staged in an old and seemingly abandoned space, was a reminder of the importance of reconnecting with the materiality of cloth and clothes.

This issue’s focus on clothes and memory dovetails with attempts to promote sustainability within the fashion industry. It invokes a counter-tendency in contemporary fashion which reinstates the importance of materiality and emotional connections to our garments in the hope to slow down the accelerated cycles of consumption and discard promoted by current fashion models. As Stallybrass points out, moments of emotional connections with clothes and cloth become, in fact, rare in the accelerated rhythm of contemporary societies: "I think this is because, for all our talk of the 'materialism' of modern life, attention to material is precisely what is absent. Surrounded by an extraordinary abundance of materials, their value is to be endlessly devalued and replaced."

The various contributors to Fashion Projects explore this theme in disparate ways. Sarah Scaturro, textile conservator of the Cooper-Hewitt, National Design Museum, revisits, together with photographer Keith Price, the museum’s textile collection and her intimate relation with it. She also discusses curatorial practices with Judith Clark, whose exhibition “Malign Muses: When Fashion Turns Back”—based on Caroline Evans’s theories—is an exploration of the complex temporalities of fashion. Tamsen Schwartzman interviews Tanya Marcuse on her photographic work in fashion archives, while fashion designer Shelly Fox discusses her own design and textiles practice. Erica Weiner recounts her use of other people’s memories via old photographs and human hair for the making of her jewelry, while fledgling designer Eugenia Yu tells Erin Lindstrom of her collections based on her family memories. Finally, Lisa Santandrea revisits North America’s industrial past and obsolete technologies, as they remain embodied in knits produced by the now-defunct Ohio Knitting Mills.